This
special edition of Telyn Llanofer was made to celebrate the launch,
on 12 October 2003, of Cymdeithas Arglwyddes Llanofer / The Lady
Llanover Society.
The
rare Llanover triple harp featured on the cover, and on which
some of the music in this collection may have been played,
was made on the estate by one of Lady Llanover's harp makers.
Pictured playing it is Lady Llanover's great-great-great-great
grand-daughter, who is wearing an authentic costume, actually
made for her ancestor, and worn by her in the late 1880s.
Arranger's notes from the score:
‘Iaith enaid ar ei thannau' [Its
strings sound the language of the soul]
Gwenynen
Gwent, Lady Llanover, is, without doubt, the most important
figure in the survival, the revival and today's resurgence of
interest in the triple harp and its Welsh traditions. Indeed,
without her, it is probable that the only triple harps still
in existence today would be curious museum specimens, consigned
to the air-conditioned silence of a glass case, and forever mute.
For Lady Llanover, the strings of the triple harp sounded the
language of the soul. That language, of course, was the Welsh
language, and to Lady Llanover and her friends, the harp became
a patriotic emblem, not only of the traditions and culture of
Wales, but of Wales itself.
It was in Brecon, at the Cymreigyddion
Eisteddfod of 1826 that Augusta first met Thomas Price, 'Carnhuanawc',
then vicar of Cwmdu, Breconshire - an eloquent advocate of all
things Welsh, and in particular of the triple harp. It was at this
same Eisteddfod that John Wood Jones of Dolgellau (1800-1844) won
the silver harp awarded to the best harpist, and he was immediately
engaged to come to Llanover as harper to the household. John Wood
Jones was followed in this position by Thomas Gruffydd of Llangynidr
(1815-1887), a partially blind harpist, and he in his turn was
followed by his daughter, Susannah Berrington Gruffydd-Richards
(1854 -1952). Her manuscript version of the dance, Rhif
Wyth, given to me many years ago by a native of Llanover,
is included here.
Another fervent supporter of Lady Llanover's
ideas and enthusiasms was the harpist and musician John Parry (Bardd
Alaw) (1776-1851). He would come down to Abergavenny from
London to adjudicate the harp competitions at the Eisteddfod. In
Volume II of his collection entitled 'The Welsh Harper' (1848)
he included a composition of his own entitled Gwenynen
Gwent, where he says: 'Gwenynen Gwent The Bee of Gwent -
is the Bardic Title given to the accomplished Lady of Sir Benjamin
Hall, Bart., M.P., of Llanover Hall, near Abergavenny. Lady Hall's
unremitting exertions in the promotion of Welsh Literature, Poetry & Music,
reflect on her the highest honour. The doors of Llanover Hall are
as freely opened to the tuneful Bards and Minstrels of Wales as
they are to the most distinguished Literati of Europe, many of
whom frequently partake of the hospitality of Sir Benjamin and
Lady Hall; whose aim is to encourage and cherish the really national
and native talent of the Principality.' Another of John Parry's
compositions for the harp also included in this collection, and
first published by Addison and Hodgson is entitled Llanofer. Telyn
Llanofer is completed by the publication of an arrangement
of the Llanover Reel. It
is published as a tribute to Lady Llanover, and to commemorate
the 200th anniversary of her birth on 21 March, 1802.
A further aspect of Lady Llanover's
influence in advancing the triple harp was her sponsorship of harp
makers. Not only did she herself sponsor harp-making by commissioning
instruments as prizes at the different Cymreigyddion Eisteddfodau
held in Abergavenny, but she also persuaded her aristocratic friends
to do the same. The favourite harp maker in the early days was
Basset Jones, a harp maker based in Cardiff. It was he who made
the triple harp won by the twelve-year-old John
Thomas (Pencerdd Gwalia) - future official harpist
to Queen Victoria - at the Abergavenny Eisteddfod of 1838, and
it was also he who made the very ornate triple harp designed by
Carnhuanawc and presented to the Prince of Wales in 1843. After
Basset Jones's death, harps were made on the Llanover estate by
estate workers. These included Abram Jeremiah (d.1885) and Elias
Francis of 'Highmead', Coldbrook (1829-1911), who is reputed to
have denuded the orchard at 'Highmead' of pear trees in order to
provide the hard wood he needed for the construction of the necks
of his harps.
Few examples of Llanover-made triple
harps now remain. A typical Llanover harp stood considerably higher
than any harp by the famous eighteenth century maker John Richards
or any harp by Basset Jones. The column was very tall, the back
of the harp was coopered, and the tuning pins were probably made
by the village blacksmith. The necks of Llanover harps were normally
strengthened by the use of a shaped piece of iron which followed
the curve of the neck and strengthened it, and by an iron insert
into the column of the harp which helped maintain it upright. The
harps were often decorated with carvings depicting the druidic
symbols of acorns and oak leaves. A fascinating tradition records
that the number of empty acorns in the carving on the harp's neck
indicated the identity of the maker. The strings on Llanover triples
are normally set so that the two outer parallel rows (tuned in
unison with one another and thus able to produce the typical virtuosic-sounding
doubled-note effect) have, respectively, 36 and 29 strings. It
is the inner row of strings which gives the chromatic notes.
© Ann Griffiths St David's Day 2002
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